Ven. Dhammadipa – Retreat on Four Brahma Viharas (POSTPONED DUE TO COVID-19 PRECAUTION)

(POSTPONED DUE TO COVID-19 PRECAUTION)
Description of the course:
The four brahmaviharas, also called the four divine dwellings, or the four illimitable abodes are deeply rooted in wisdom. Wisdom is their very essence.
The can be practiced on all levels of consciousness and when practiced well will change the negative tendencies or habits in our minds called (anushayas) into positive once (adhyashayas, or abhiniharas).
They are selfless love, compassion, joy, and equanimity. (maitri, Karuna,mudita, and upeksha).
They represent the inseparable content of the Buddhist awakening based on wisdom having ripened due to all positive energies accompanying it.
Buddhist wisdom is based on an understanding of the dependent origination.
Due to touch with objects without understanding, there arises feeling, emotion-based in desire and grasping.
Due to it we produce and have been producing a negative karma linked to negative emotions.
To purify our feelings and hence karma, the Buddha has taught the four supreme dwellings of mind, because of our feeling, both positive and negative control of our minds.
In this course, the practice of concentration based on these divine dwellings will be taught together with the emphasis on their use to improve the quality of our daily life by Buddhist wisdom.
The Teacher:  Now 60 years old, Venerable Dhammadipa (lay name Thomas Peter Gutman) was born in Czechoslovakia in 1949. He studied Chinese Literature and Philosophy at Prague University, graduating in 1969, and then studied Russian literature at the Hebrew University of Jerusalem, where he received a degree in 1973.
In the late seventies, Venerable began his Buddhist studies in Berlin, where he had immigrated as a refugee after the Soviet invasion of Czechoslovakia. In 1977 he received a master’s degree in Chinese literature and philosophy at the University of Paris. In 1979, he enrolled at Nalanda University in India (where he also taught French and German) to study Sanskrit and Buddhist Philosophy. After receiving a degree at Nalanda in 1984, he returned to serve as the Associate Librarian at Berlin University.
In 1986, Venerable Dhammadipa went to Japan and studied under Zen Master Harada Serrei Roshi of the S t school (Caodong in Chinese) practice. He was given a Dharma name as Xing-Kong (meaning Nature of Emptiness).
In 1987, with the encouragement of Venerable Athurugiriye Nyanavimala Mahathera, Venerable Wijayasoma Mahathera, and Venerable Dikwelle Mahinda, he ordained as a monk in Meetirigala and was given a Dharma name as Dhammadipa (island of Buddhism or Dharma). He received the full Theravada Bhiksu ordination in Sri Lanka where he practiced meditation under the guidance of his preceptor, Venerable Nanarama Mahathera. In 1989, he received the Three Fold ordination as a Mahayana Monk in Hsi Lai Temple, Los Angeles and began Dharma teaching in the US, Germany, and Taiwan.
In 1996, Venerable went to Myanmar to practice meditation with the contemporary master Venerable Pa Auk Sayadaw and was recognized by the Sayadaw to be first of the Sayadaw’s Western disciples qualified to teach meditation. He has since been teaching Samatha (tranquil mental states) and Vipassana (direct seeing of the Dharma) meditation at monasteries and universities worldwide.
Venerable Dhammadipa speaks Czech, French, German, English, Russian, and fluent Chinese. He reads and translates Buddhist texts from Pali and Sanskrit. His translated works in French and Czeck include Treatise on the Awakening of Faith in the Mahayana (Mahayanasraddhotpada-Sastra), Entry into the Bodhisattva Path (Bodhicaryavatara) and a Collection of Han-San’s Poems. His teachings in Taiwan have been compiled and printed in Chinese.
Over the years Venerable has presented dharma teachings and led meditation retreats around Europe, North America, Taiwan, and mainland China, India, and Southeast Asia. Personally he has a gentle and easy-going manner. His teaching follows the framework of the classic Theravada Buddhist commentary The Path of Purity (Pali: Visuddhimagga): one starts with training in the precepts (virtue) which lays the foundation for training in concentration and then the development of wisdom. Venerable teaches that knowledge of the Buddhist way should be applied in practice and verified first hand through direct experience. One should make a great vow to tread the way and realize the dharma for the benefit of all sentient beings.
Venerable Dhammadipa is a rare gem in contemporary Buddhism.
(Text published under the courtesy of Lansing Buddhist Association, Michigan, USA;
originally written by Hanlin Wang, translated by George Yeh,
edited by Bill Rittenberg)

Date

Sep 12 - 19 2020
Expired!

Time

All Day